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Keluaran 5:7

Konteks
5:7 “You must no longer 1  give straw to the people for making bricks 2  as before. 3  Let them go 4  and collect straw for themselves.

Keluaran 12:4

Konteks
12:4 If any household is too small 5  for a lamb, 6  the man 7  and his next-door neighbor 8  are to take 9  a lamb according to the number of people – you will make your count for the lamb according to how much each one can eat. 10 
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[5:7]  1 tn The construction is a verbal hendiadys: לֹא תֹאסִפוּן לָתֵת (lotosifun latet, “you must not add to give”). The imperfect tense acts adverbially, and the infinitive becomes the main verb of the clause: “you must no longer give.”

[5:7]  2 tn The expression “for making bricks” is made of the infinitive construct followed by its cognate accusative: לִלְבֹּן הַלְּבֵנִים (lilbon hallÿvenim).

[5:7]  3 tn Heb “as yesterday and three days ago” or “as yesterday and before that.” This is idiomatic for “as previously” or “as in the past.”

[5:7]  4 tn The jussive יֵלְכוּ (yelÿkhu) and its following sequential verb would have the force of decree and not permission or advice. He is telling them to go and find straw or stubble for the bricks.

[12:4]  5 sn Later Judaism ruled that “too small” meant fewer than ten (S. R. Driver, Exodus, 88).

[12:4]  6 tn The clause uses the comparative min (מִן) construction: יִמְעַט הַבַּיִת מִהְיֹת מִשֶּׂה (yimat habbayit mihyot miseh, “the house is small from being from a lamb,” or “too small for a lamb”). It clearly means that if there were not enough people in the household to have a lamb by themselves, they should join with another family. For the use of the comparative, see GKC 430 §133.c.

[12:4]  7 tn Heb “he and his neighbor”; the referent (the man) has been specified in the translation for clarity.

[12:4]  8 tn Heb “who is near to his house.”

[12:4]  9 tn The construction uses a perfect tense with a vav (ו) consecutive after a conditional clause: “if the household is too small…then he and his neighbor will take.”

[12:4]  10 tn Heb “[every] man according to his eating.”

[12:4]  sn The reference is normally taken to mean whatever each person could eat. B. Jacob (Exodus, 299) suggests, however, that the reference may not be to each individual person’s appetite, but to each family. Each man who is the head of a household was to determine how much his family could eat, and this in turn would determine how many families shared the lamb.



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